The Scriptural ~ Prophetic Evidence for the Motherland: 

In Chapter 14 we have seen evidence from traditions in respect to our long lost motherland, which indicates that this motherland is Australia. In Chapter 15, we have seen an overview of compelling scientific support for this conclusion. In Appendix I we will examine scriptural and prophetic evidence for the motherland which, though sometimes veiled, nevertheless points to our land and sometimes our time. In Chapter 14, we noted that Isaiah 33, 20-22 talks of this our land of Australia: A more extended description begins at Isaiah 33,17 and says:

"Your eyes shall see a king in his splendour
and look upon a land of far distances
You will call to mind what once you feared'
Where then ishe that counted where is he that weighed
where is he that counted the treasures?'

"Look upon Zion, city of our solemn feasts,
let your eyes rest upon Jerusalem,
a land of comfort a tent that will never be shifted
whose pegs shall never be pulled up,
not one of its ropes cast loose.

There we have the Lord's majesty;
It will be a place of rivers and broad streams
but no galleys shall be rowed there no stately ship sail by.
For the Lord our judge, the lord our lawgiver,
the Lord our King-he himself will save us. "

It will be seen that the prophet Isaiah uses Zion and Jerusalem interchangeably for a large land, a land to be ruled in the future by a king appointed by God. Psalm 87 (below) also refers to Zion in this way, indicating that it is the true motherland of the entire human species. There was only one such motherland, a land traditions say was inundated by the ocean about 50,000 years ago.

" The Lord loves the gates of Zion
more than all the dwellings of Jacob [Israel];
her foundations are laid upon holy hills,
and he has made her his home
I will count Egypt and Babylon among my friends:
Philistine, Tyrian and Nubian shall be there,
and Zion shall be called a mother
in whom men of every race are born.
The Lord shall write against each in the roll of nations:
'This one was born in her.'
Singers and dancers alike chant
your praises,proclaiming glorious things to you, O city of God. "

It seems that we have located the land of Zion as the motherland of humankind, which other evidence strongly indicates is the land of Mu or Australia. Zion, the people, were forced into exile some 50,000 years ago and some now appear to have returned to face the karma accumulated during one Great Year (25873 solar years) of grace, and seven Great Years of punishment, a period of about 200, 000 years in all (Refer to the seven "times" of punishment for Nebuchadrezzae king of Babylon the Great during which period he was given the mind of a beast ,[as described in the book of Daniel ] ). During the last 200,000 years it is certainly an arguable point to debate that mankind has also acted with the mind of beasts rather than as intelligent beings. 

The prophet Micah, apparently referring to these times states:

"On that day, says the Lord,. I will gather those who are lost;
I will assemble the exiles and I will strengthen the weaklings,
I will preserve the lost as a remnant
and turn the derelict into a mighty notion.
The Lord shall he their king on Mount Zion now and for ever.
And you, rocky bastion, hill of Zion's daughter,
the promises to you shall be fulfilled;
and your former sovereignty shall come again,
the dominion of the daughter of Jerusalem. "

In this passage Micah appears to distinguish between the true Jerusalem or Zion, and the rocky bastion set up as. the daughter colony of the original Zion (the Jerusalem in Palestine being the daughter colony whose former sovereignty has indeed come again (1948)). The derelict to which this passage refers seems to be the resurrected motherland of mankind, inhabited in Micah's day by only a few pitiful fallen remnants of a former interstellar civilization. 

King David of Israel, in the 2nd Psalm presumably refers to the true Zion in stating:

"Of me He says, 'I have enthroned my king
on Zion my holy mountain.'
I will repeat the Lord's decree.
'You are my son,' he said
'this day I become your father..
Ask of me what you will:
I will give you nations as your inheritance,
the ends of the earth as your possession. "

This general statement is made several times in different ways in the Bible, and it is fair to ask just what was so very special about David and how this can possibly relate to Zion / Australia, and to David having a lawful claim to dominion over other nations. Perhaps most remarkable of all, God here formally adopts David as his son, creating the basis for David's heirs (including Jesus) to claim the title, "Son of God". 

Certain most unusual statements attributed to David are quoted at length in 2 Samuel 22, and are again given verbatim in Psalm 18, presumably to meet the Biblical requirement for the testimony of two witnesses. They describe David's involvement in events that certainly did not take place in Palestine during his life in that place and that time. But they dovetail beautifully with the Lhasa Record of the destruction of Mu, and explain how the words of the god king Ra Mu could have managed to get into a record in Tibet when one would have assumed that all witnesses including Ra Mu himself should have perished in the cataclysm. This cataclysm involved the fall of a massive fiery highly electrically charged body either onto the motherland or else very near it, followed by the motherland's subsequent catastrophic inundation. The relevant passage states:

"When the waves of death swept round me,
and the torrents of destruction overtook me,
the bonds of Sheol tightened about me,
the snares of death were set to catch me,
then in anguish of heart I cried to the Lord
I called for help to my God;
He heard me from his temple,
and my cry rang in his ears.
The earth heaved and quaked,
heaven's foundations shook;
they heaved because he was angry.
Smoke rose from his nostrils,
devouring fire came from his mouth
glowing coals and searing heat.
He swept the skies as he descended
thick darkness lay under his feet.
He rode on a cherub, he flew through the air;
he swooped on the wings of the wind.
He curtained himself in darkness
and made dense vapour his canopy.
Thick clouds came out of the radiance before him;
glowing coals burned brightly.
The Lord thundered from the heavens
and the voice of the Most High spoke out.
He loosed his arrows, he sped them far and wide,
his lightning shafts and sent them echoing.
The channels of the seabed were revealed,
the foundations of the earth laid hare
at the Lord's rebuke,
at the blast of the breath of his nostrils.
He reached down from the height and took me,
he drew me out of mighty waters,
he rescued me from my enemies, strong as they were,
from my foes when they grew too powerful for me.
They confronted me in the hour of my peril,
but the Lord was my buttress.
He brought me out into an open place,
he rescued me because he delighted in me "

This psalm describes David as being in an analogous situation (conceivably and arguably the identical situation) to that of Ra Mu (of the previously quoted Lhasa Record) during the cataclysm in the motherland, and with the fiery Bal star falling. The extent of the catastrophe as described by David, with its attendant electrical activity is absolutely awe-inspiring. David himself seems to have been so overawed by the memories that came to his soul so long after the actual event that he could not clearly differentiate between the falling fiery body and his actual rescuer. Psalm 69 below appears to give a complementary version to this quotation.

""Save me, 0 god;
for the waters have risen up to my neck.
I sink in the muddy depths and have no foothold;
I am swept into deep water and the flood carries me away.
I am wearied with crying out,, my throat is sore,
my eyes grow dim as I wait for God to help me.
Those who hate me without reason
are more than the hairs of my head;
they outnumber my hairs, those who accuse me falsely.
How can I give hack what I have not stolen ?
. . But I lift up this prayer to thee, 0 Lord;
accept me in thy great love,
answer me with a sure deliverance, 0 God.
Rescue me from the mire, do not let me sink;
let me be rescued from the muddy depths,
so that no flood may carry me away,
no abyss swallow me up,
no deep close over me. "

This quotation gives insight into the political ploys that had been used by conspirators to undermine the authority of God's anointed king. His cry "how can I give back what I have not stolen?" suggests that the tactics have changed little from that day to this in respect to "redistribution of wealth", adequate testimony to their general effectiveness and the inability of the human species to quickly learn from its blunders. Psalm 40 (below) completes this little remembrance of an ancient revolt in the motherland with its associated cataclysm and its dreadful consequences for that population.

"I waited, waited for the Lord,
he bent down to me and heard my cry.
He brought me out of the muddy pit,
out of the mire and the clay,
he set my feet on a rock
and gave me a firm footing;
and on my lips put a new song,
a song of praise to our Lord
Many when they .see will be filled with awe
and will learn to trust it the Lord.

To see such diverse records as those quoted from India, Tibet, central America and the Bible all dove-tailing together so beautifully to produce a picture of the motherland's demise and prophesied rebirth is to me rather awe-inspiring and it certainly helps me to trust the Power which can plan, act and co-ordinate actions worldwide over such large vistas of time. 

It seems that it was not only an earlier incarnation of David who was rescued from the destruction of Mu at a time when Psalm 20 says that the channels of the seabed were revealed and the foundations of the earth laid bare. Isaiah 51, 9-11 apparently recalls a different aspect of the event, bearing in mind that ocean depths are a very different matter to the depths of the Red sea or the Reed Sea of the Middle East. 

"Awake, awake, put on your strength, O arm Of the Lord, awake as you did long ago, in days gone by. Was it not you who hacked the Rahab in pieces and run the dragon through? Was it not you who dried up the sea, the waters of the great abyss, and made the ocean depths a path for the ransomed? So the Lord's people shall come back, set free, and enter Zion with shouts of triumph, crowned with everlasting joy; and gladness shall overtake them as they come, and sorrow and sighing shall flee away." 

This is one of many references to the Lord God's slaying of a cosmic "dragon", this deed being attributed to him in his many names including the Archangel Michael and St. George. Given that this frightful cataclysm occurred about 50,000 years ago, a statement made by David and recorded in both I Chronicles 16, 14-17 and Psalm 105 is very relevant.

"He is the Lord our God;
his judgements fill the earth.
He called to mind his covenant from long ago,
the promise he extended to a thousand generations -
the covenant made with Abraham,
his oath given to Isaac,
the decree by which he bound himself to Jacob,
his everlasting covenant with Israel. "

A thousand generations from that destruction of our motherland 50,000 years BP would bring us fairly close to the present moment in time, a time that marks not just the beginning of the Age of Aquarius, but the beginning of the Great Year, of which a 2156 year Age is merely a month. Refer to astrological notes. It is also the beginning of the Great Year that marks the end of the seven Great Years of punishment for mankind because of that ancient first revolt of humankind against God's anointed king, and hence against God himself. Presumably, God made a covenant with the faithful to restore the motherland after a thousand generations had passed from its destruction, and it was this covenant that he reaffirmed to Abraham, Isaac and Jacob . Also refer to the Koran’s "day" of fifty thousand years and the Koran's "night" of better than a thousand months (ie. greater than 30, 000 years). 

It may be in affirmation of this covenant that the resettled motherland became known as Australia. An Anagram of Australia is ISRAEL TAU, given that "A" and "E" are interchangeable in the Hebrew alphabet. We have seen in Part 1 of this article that the Tau cross was a major symbol for the ancient motherland of Mu. We have already seen that the letters T and M are interchangeable symbols for the motherland. 

Regarding A and E as interchangeable in the Hebrew alphabet as well as I and J, it is also interesting to note that AUSTRALIA is equivalent to JERUSALE - T. If the T symbol of the motherland is replaced by the M symbol of the motherland, Australia becomes Jerusalem. 

Doresse's "The Secret Books of the Egyptian Gnostics" gives us important information from the Gospel according to Thomas, a book rejected by the Church of Rome nearly two millennia ago, probably because it contained knowledge that threatened the power of the priests.. Thomas, as a disciple and friend of Jesus, should not have been treated with such contempt by those who presume to speak in Jesus's name. On page 48 of this book, it refers to the following saying attributed to Christ:- 

"He who seeks me will find me among the children of seven years of age, for it is there, in the fourteenth aeon, after having remained hidden, that I reveal myself: " 

This passage sheds a very different light on the accepted New Testament scriptures. It does not so much contradict them as provide us with greater detail in respect to the appearance of the promised Messiah. The children of seven years of age are the children of the seventh millennium from the appearance of the last Adam (by inference in Eire, but that is another tale); whereas the fourteenth aeon refers to the final 50,000 year long "night" since the creation by Jah-Jehovah, some 700,000 years ago. 

Isaiah 49,1-7 speaks in the voice of the Messiah, a Messiah seemingly born in this our our era:

"Listen to me, you coasts and islands, pay heed you peoples far away:
from birth the Lord called me, he named me from my mother's womb.
He made my tongue his sharp sword and concealed me under cover of his hand;
he made me a polished arrow and hid me out of sight in his quiver.
He said to me, 'You are my servant, Israel, through whom I shall win glory';
so I rose to honour in the Lord's sight and my God became my strength.
Once I said 'I have laboured in vain;
I have spent my strength for nothing, to no purpose ';
yet in truth my cause is with the Lord and my reward is in God's hands.
And now the Lord who formed me in the womb to be his servant,
to bring Jacob back to him, that Israel might be gathered to him,
now the Lord calls me again: It is too slight a task for you, as my servant,
to restore the tribes of Jacob, to bring back the descendants of Israel,
I will make you a light to the nations,
to be my salvation to the Earth 's furthest bounds.'

Thus says the Holy One, the Lord who ransoms Israel, to one who thinks little of himself; whom every notion abhors, the slave of tyrants: When they see you kings shall rise, princes shall rise and bow down, because of the Lord who is faithful, because of the Holy One of Israel who has chosen you. "'

Isaiah 65,1-2 supports Thomas:

"I was there to be sought by a people who did not ask,
to be found by men who did not seek me.
I said, 'Here I am, here I am,'
to a nation that did not invoke me by name.
I spread out my hands all day,
appealing to an unruly people
who went their evil way,
following their own devices."

 Isaiah 41,1 tells us:

"Keep silence before me, all you coasts and islands;
Let the peoples come to meet me.
Let them come near, then let them speak;
We shall meet at the place of judgement, I and they."

The place of judgement is presumably the Kingdom of Libra (the scales of Judgement), the ancient motherland herself: A final quotation from the prophet Isaiah 43,9 appears to be appropriate to conclude this section .

"All the nations are gathered together
and the peoples assembled.
Who amongst them can expound this thing
and interpret for us all that has gone before ?
Let them produce witnesses to prove their case,
or let them listen and say , 'That is the truth. "'